Every child i urrounded by the deep mother love. However, we often turn a blind eye to the love. One day I deeply felt the love.
One day I hurried home for lunch after chool, becaue there would be an exam in the afternoon and I had expected to go back to chool early to prepare for the exam. But when I got home, the lunch wa not ready yet. I felt unhappy. When the dihe were erved, I found none I like. I ran out of my houe angrily and wandered on the treet for a while,hungry. Then I walked to chool.
When I got into the claroom, I aw a lunch box on my dek. One clamate told me that it wa my mother that had brought it here.After opening the box, I found my favorite food inide. My eye wa moit with tear.
Mother gave me her love without aking for return, How deep mother love i!
每一个孩子都是深沉的母爱包围着。然而，我们经常视而不见的爱。有一天，我深深感受到了爱。
一天放学后我匆忙回家吃午饭，因为下午有考试，我期待回到学校早准备考试。但当我回到家的时候，午饭还没有准备好。我觉得不开心。饭菜端上来时，我发现没有我喜欢的。我生气地跑出了家门，在街上游荡了一会，饿了。然后我走到学校。
当我走进教室，我看到书桌上有一个午餐盒。一个同学告诉我那是我妈妈送来的。打开盒子后，里面是我喜欢吃的。我的眼睛湿润了。[由wwW.HaoZuoWen.com整理]
母亲给了我她的爱，不求回报，母爱是多么深！
My Favorite Teacher 我最喜爱的老师Mi Hou i my Englih teacher, he i 28, we all like her. My Englih i really bad at firt, I am afraid of having Mi Hou’ cla, when he find thi, he doen’t blame me, he tell me that the only way I can learn Englih well i to fall in love with Englih, he ak me to watch Englih movie, it work. Mi Hou i my favorite teacher.
If ak me who my favorite teacher i, I will no doubt anwer you that Mi Hou i my favorite teacher. She i an Englih teacher, he i kind to everyone, he i not like other teacher who are o trict to tudent. A Mi Hou i o popular among tudent, tudent learn Englih with high enthuiam, that i what they return to her. Mi Hou i a good teacher.
I remember the firt time I ee Mi Hou, he walk in cla, and then talk with tudent about mall thing. She doen’t talk about Englih in the firt cla, everyone feel Mi Hou i o amiable, we like her o much. Mi Hou i good at teaching u, he explain the quetion very patiently, when we undertand, he will be move to the next topic, Mi Hou i a good teacher.
候老师是我的英语老师，她28岁，我们都很喜欢她。我的英语一开始真的很不好，我怕上候老师的课，当她发现了，她并没有责备我，她告诉我唯一能学好英语的方法就是喜欢上英语，她叫我去看英语电影，这起作用了。候老师是我最喜欢的老师。
如果你问我我最喜欢的老师是谁，我会毫无疑问回答你候老师是我最喜欢的老师。她是一位英语老师，对每个人都很好，她不想其他的老师那样对学生很严格。候老师很受学生的欢迎，学生怀着很高的热情学习英语，这是他们所能回报她的。候老师是一位好老师。
我记得我第一次见到候老师，她走进教室，然后和学生讨论一些小事情。她在第一次课上并不讲英语，大家都觉得候老师很和蔼，我们很喜欢她。候老师很擅长教我们，她很耐心地解释问题，当我们明白了，她才会讲下一个题目，候老师是一名好老师。
I love you Mum! 我爱你,妈妈My mother i forty-five year old. She work in a factory from 7:20 a.m. to 4:00 p.m
She work very hard, When he get home. She doe ome houework.
She often help me with any tiredne on her face.
When he I have difficultie,I uually ak my mother for help,
She i not noly any mother, but alo my friend. and my teacher.
If I am not happy, She will make me laugh, I think my mother i the bet woman in the world.
I love you. Mum!
我的母亲四十五岁。她在一家工厂工作，从早上7点20到下午4点
她工作很努力，当她回家时。她做一些家务。
她经常帮助我任何疲倦的脸上。
当他在我有困难时，我通常会问我的母亲帮助，
她不仅是妈妈，也是我的朋友。和我的老师。
如果我不开心，她会让我笑，我想我的妈妈是世界上最好的女人。
我爱你。妈妈！
Love 爱情The tage i more beholding to love, than the life of man. For a to the tage, love i ever matter of comedie, and now and then of tragedie; but in life it doth much michief; ometime like a iren, ometime like a fury.
You may oberve, that amongt all the great and worthy peron (where of the memory remaineth, either ancient or recent) there i not one, that hath been tranported to the mad degree of love: which how that great pirit, and great buine, do keep out thi weak paion. You mut except, neverthele, Marcu Antoniu, the half partner of the empire of Rome, and Appiu Claudiu, the decemvir and lawgiver; whereof the former wa indeed a voluptuou man, and inordinate; but the latter wa an autere and wie man: and therefore it eem (though rarely) that love can find entrance, not only into an open heart, but alo into a heart well fortified, if watch be not well kept.
It i a poor aying of Epicuru, Sati magnum alter alteri theatrum umu; a if man, made for the contemplation of heaven, and all noble object, hould do nothing but kneel before a little idol, and make himelf a ubject, though not of the mouth (a beat are), yet of the eye; which wa given him for higher purpoe.
It i a trange thing, to note the exce of thi paion, and how it brave the nature, and value of thing, by thi; that the peaking in a perpetual hyperbole, i comely in nothing but in love. Neither i it merely in the phrae; for wherea it hath been well aid, that the arch-flatterer, with whom all the petty flatterer have intelligence, i a man' elf; certainly the lover i more. For there wa never proud man thought o aburdly well of himelf, a the lover doth of the peron loved; and therefore it wa well aid, That it i impoible to love, and to be wie. Neither doth thi weakne appear to other only, and not to the party loved; but to the loved mot of all, except the love be reciproque. For it i a true rule, that love i ever rewarded, either with the reciproque, or with an inward and ecret contempt.
By how much the more, men ought to beware of thi paion, which loeth not only other thing, but itelf! A for the other loe, the poet' relation doth well figure them: that he that preferred Helena, quitted the gift of Juno and Palla. For whooever eteemeth too much of amorou affection, quitteth both riche and widom.
Thi paion hath hi flood, in very time of weakne; which are great properity, and great adverity; though thi latter hath been le oberved: both which time kindle love, and make it more fervent, and therefore how it to be the child of folly. They do bet, who if they cannot but admit love, yet make it keep quarter; and ever it wholly from their eriou affair, and action, of life; for if it check once with buine, it troubleth men' fortune, and make men, that they can no way be true to their own end.
I know not how, but martial men are given to love. I think, it i but a they are given to wine; for peril commonly ak to be paid in pleaure.
There i in man' nature, a ecret inclination and motion, toward love of other, which if it be not pent upon ome one or a few, doth naturally pread itelf toward many, and make men become humane and charitable; a it i een ometime in friar.
舞台上的爱情生活比生活中的爱情要美好得多。因为在舞台上，爱情只是喜剧和悲剧的素材，而在人生中，爱情却常常招来不幸。它有时象那位诱惑人的魔女，有时又象那位复仇的女神。
你可以看到，一切真正伟大的人物（无论是古人、今人，只要是其英名永铭于人类记忆中的），没有一个是因爱情而发狂的人。因为伟大的事业只有罗马的安东尼和克劳底亚是例外。前者本性就好色荒淫，然而后者却是严肃多谋的人。这说明爱情不仅会占领开旷坦阔的胸怀，有时也能闯入壁垒森严的心灵----假如手御不严的话。
埃辟克拉斯曾说过一句笨话：“人生不过是一座大戏台。”似乎本应努力追求高尚事业的人类，却只应象玩偶般地逢场作戏。虽然爱情的奴隶并不同于那班只顾吃喝的禽兽，但毕竟也只是眼目色相的奴隶，而上帝赐人以眼睛本来是有更高尚的用途的。
过度的爱情追求，必然会降低人本身的价值。例如，只有在爱情中，才总是需要那种浮夸陷媚的词令。而在其他场合，同样的词令只能招人耻笑。古人有一句名言： “最大的奉承，人总是留给自己的。”----只有对情人的奉承要算例外。因为甚至最骄傲的人，也甘愿在情人面前自轻自贱。所以古人说得好：“就是神在爱情中也难保持聪明。”情人的这种弱点不仅在外人眼中是明显的，就是在被追求者的眼中也会很明显----除非她（他）也在追求他（她）。所以，爱情的代价就是如此，不能得到回爱，就会得到一种深藏于心的轻蔑，这是一条永真的定律。
由此可见，人们应当十分警惕这种感情。因为它不但会使人丧失其他，而且可以使人丧失自己本身。甚至其他方面的损失，古诗人早告诉我们，那追求海伦的人，是放弃了财富和智慧的。
我不懂是什么缘故，使许多军人更容易堕入情网，也许这正象他们嗜爱饮酒一样，是因为危险的生活更需要欢乐的补偿。
人心中可能普遍具有一种博爱倾向，若不集中于某个专一的对象身上，就必然施之于更广泛的大众，使他成为仁善的人，象有的僧侣那样。
I helped my mother with omething 我帮我妈妈January 28 2015 it wa the third day of our winter holiday. today， there are many buine in my mother‘ company. o my mother told me to help my uncle who i the manager of my mother’ company. i at in my mother‘ office and help her anwer the telephone. while i wa free， i wa writing my homework. although i alo have a lot of time to do my homework， i till do it. becaue in my mother’ office， i had nothing to do. if i did nothing， i wa wating my time and my life. i can‘t do the foolih thing. we hould take good ue of our time.
2015年1月28日是我们寒假的第三天。今天,在我母亲的公司有很多业务。所以我妈妈告诉我帮帮我的叔叔,他是我母亲的公司的经理。我坐在我母亲的办公室,帮她接电话。当我是有空时,我写我的家庭作业。虽然我也有很多时间做我的家庭作业,我仍然这样做。因为在我母亲的办公室,我无事可做。如果我没有做的话,我是在浪费我的时间和我的生活。我不会做愚蠢的事情。我们应该好好利用我们的时间。
谈论爱情you may oberve, that amongt all the great and worthy peron there i not one, that hath been tranported to the mad degree of love: which how that great pirit, and great buine, do keep out thi weak paion. you mut except, neverthele, marcu antoniu, the half partner of the empire of rome, and appiu claudiu, the decemvir and lawgiver; whereof the former wa indeed a voluptuou man, and inordinate; but the latter wa an autere and wie man: and therefore it eem that love can find entrance, not only into an open heart, but alo into a heart well fortified, if watch be not well kept.
it i a poor aying of epicuru, ati magnum alter alteri theatrum umu; a if man, made for the contemplation of heaven, and all noble object, hould do nothing but kneel before a little idol, and make himelf a ubject, though not of the mouth , yet of the eye; which wa given him for higher purpoe.
it i a trange thing, to note the exce of thi paion, and how it brave the nature, and value of thing, by thi; that the peaking in a perpetual hyperbole, i comely in nothing but in love. neither i it merely in the phrae; for wherea it hath been well aid, that the arch-flatterer, with whom all the petty flatterer have intelligence, i a man' elf; certainly the lover i more. for there wa never proud man thought o aburdly well of himelf, a the lover doth of the peron loved; and therefore it wa well aid, that it i impoible to love, and to be wie. neither doth thi weakne appear to other only, and not to the party loved; but to the loved mot of all, except the love be reciproque. for it i a true rule, that love i ever rewarded, either with the reciproque, or with an inward and ecret contempt.
by how much the more, men ought to beware of thi paion, which loeth not only other thing, but itelf! a for the other loe, the poet' relation doth well figure them: that he that preferred helena, quitted the gift of juno and palla. for whooever eteemeth too much of amorou affection, quitteth both riche and widom.
thi paion hath hi flood, in very time of weakne; which are great properity, and great adverity; though thi latter hath been le oberved: both which time kindle love, and make it more fervent, and therefore how it to be the child of folly. they do bet, who if they cannot but admit love, yet make it keep quarter; and ever it wholly from their eriou affair, and action, of life; for if it check once with buine, it troubleth men' fortune, and maketh men, that they can no way be true to their own end.
i know not how, but martial men are given to love: i think, it i but a they are given to wine; for peril commonly ak to be paid in pleaure.
there i in man' nature, a ecret inclination and motion, toward love of other, which if it be not pent upon ome one or a few, doth naturally pread itelf toward many, and maketh men become humane and charitable; a it i een ometime in friar.
nuptial love maketh mankind; friendly love perfecteth it; but wanton love corrupteth, and embaeth it.
你可以看到，一切真正伟大的人物，没有一个是因爱情而发狂的人。因为伟大的事业只有罗马的安东尼和克劳底亚是例外。前者本性就好色荒淫，然而后者却是严肃多谋的人。这说明爱情不仅会占领开旷坦阔的胸怀，有时也能闯入壁垒森严的心灵----假如手御不严的话。
埃辟克拉斯曾说过一句笨话：“人生不过是一座大戏台。”似乎本应努力追求高尚事业的人类，却只应象玩偶般地逢场作戏。虽然爱情的奴隶并不同于那班只顾吃喝的禽兽，但毕竟也只是眼目色相的奴隶，而上帝赐人以眼睛本来是有更高尚的用途的。
过度的爱情追求，必然会降低人本身的价值。例如，只有在爱情中，才总是需要那种浮夸陷媚的词令。而在其他场合，同样的词令只能招人耻笑。古人有一句名言：“最大的奉承，人总是留给自己的。”----只有对情人的奉承要算例外。因为甚至最骄傲的人，也甘愿在情人面前自轻自贱。所以古人说得好：“就是神在爱情中也难保持聪明。”情人的这种弱点不仅在外人眼中是明显的，就是在被追求者的眼中也会很明显----除非她也在追求他。所以，爱情的代价就是如此，不能得到回爱，就会得到一种深藏于心的轻蔑，这是一条永真的定律。
由此可见，人们应当十分警惕这种感情。因为它不但会使人丧失其他，而且可以使人丧失自己本身。甚至其他方面的损失，古诗人早告诉我们，那追求海伦的人，是放弃了财富和智慧的。
由此可见，人们应当十分警惕这种感情。因为它不但会使人丧失其他，而且可以使人丧失自己本身。甚至其他方面的损失，古诗人早告诉我们，那追求海伦的人，是放弃了财富和智慧的。
我不懂是什么缘故，使许多军人更容易堕入情网，也许这正象他们嗜爱饮酒一样，是因为危险的生活更需要欢乐的补偿。
人心中可能普遍具有一种博爱倾向，若不集中于某个专一的对象身上，就必然施之于更广泛的大众，使他成为仁善的人，象有的僧侣那样。
夫妻的爱，使人类繁衍。朋友的爱，给人以帮助。但那荒淫纵欲的爱，却只会使人堕落毁灭啊!